Amos makes this point in our next passage. When Israel itself is unjust, God will judge Israel.
Amos gives an example in 2: Injustice poisons its practitioners. The whole book drives this world-shattering thought home. Israel had originally been an egalitarian society. In class today we will study the prophet Amos. The first part of this verse asks if the impossible could happen and the second part says that indeed in can.
As a king, he was able to enlarge his kingdom through conquest 2 Kgs The coming downfall and the utter collapse of the northern kingdom are two major themes in the Book of Amos. He is commemorated along with the other minor prophets in the Calendar of Saints of the Armenian Apostolic Church on July These people broke the solidarity imposed on them by the religious and social traditions of the nation.
When Israel does not practice justice, the community withers—and its worship rings false. To be unjust is thus inherently self-destructive. Amos preached in the Northern Kingdom at a time of peace and great prosperity.
I now am the sole owner of the copyright; Moody relinquished their rights. I will not listen to the music of your harps. This sets his listeners up for the punch line that begins in 2: That its religious and political leaders have overconfidently believed that their manner of worshiping Yahweh will bring them continued peace and prosperity avails them nothing at all.
The nation of Israel, because it "sells the righteous for silver, and the needy for a pair of sandals," and because of the many other instances in which it violated the principles of justice, is doomed.
There is no reason to doubt that he was actually forced to leave the northern kingdom and to return to his native country. Nowhere in Amos does the Lord ever make reference to poverty as the fault of the poor.
God does not tolerate the injustice and the unrighteousness of his people. In particular in these verses, he focuses on transgressions against the harmonious ordering of Israelite communal life: Genuine justice cultivates life.
He has appointed each nation to its own sphere 9: Because their opportunities in this respect have been greater than those of other nations, they must bear the greater responsibility. Amos made clear that, contrary to the view within pagan religious and among the majority of Israelites, God was not only the God of Israel but of all the world.
Even worse, the rich contribute to the problems of the poor.
The main part of his ministry was probably carried out c. Foundational to this system was the belief that ultimately Yahweh was the lord of the land and holder of eminent domain.
These visions are the vision of the locust Amos 7: Nevertheless, there are a few calls to turn back. Take away from me the noise of your songs; to the melody of your harps I will not listen.
Furthermore, the type of restoration that is indicated in the closing chapter of the book is not the kind that one would expect from Amos since it indicates material prosperity rather than a moral transformation.
Others, carried away by the free association with heathen peoples which resulted from conquest or commercial contact, went so far as to fuse with the Lord's worship that of pagan deities. But they are mistaken and deluded. The Book of Amos, which is the earliest of the prophetic writings to be preserved in book form, consists of nine chapters.
Not all of the material found in these chapters came from Amos himself. Editors and copyists added comments to the prophet's original oracles that they deemed appropriate in light of events that occurred after his death. In class today we will study the prophet Amos.
For this reason, I have decided to give a brief introduction to Amos, his book and his message. Amos was the first of the four great prophets of the eighth century B.C. because they contributed to the oppression of the poor and because they failed to be faithful to their task of teaching the.
Author and Pastor Josh Olds opens the book of Amos to look at Yahweh's indictment of the nation in Amos He highlights the four areas of Israel's sin of economic exploitation: in the injustice within their courts, in their oppression of the poor, in their sexual immorality, and in their unjust luxury.
Amos wrote at a time of relative peace and prosperity but also of neglect of Yahweh's laws. He spoke against an increased disparity between the very wealthy and the very poor. His major themes of social justice, God's omnipotence, and divine judgment became staples of prophecy.
The Book of Amos is attributed to him. Book of Amos, the third of 12 Old Testament books that bear the names of the Minor Prophets, collected in one book under the Jewish canon titled The Twelve. Amos, a Judaean prophet from the village of Tekoa, was active in the northern kingdom of Israel during the reign of Jeroboam II (c.
– bc). [A Note from Dr.
Finley: Excerpted with some minor editing and a brief addition from my commentary on Joel, Amos, and Obadiah written for Moody Press inthe series Wycliffe Exegetical Commentary. I now am the sole owner of the copyright; Moody relinquished their rights.A brief review of the book of amos about the oppression of the poor